风水是一种文化.是与中华五千年文明的传统思想一脉相承,并紧密结合的传统文化.积累了数千年的传统文化,难免泥沙俱下,清浊混杂.有一位哲人曾经说过:“一杯清水,清彻见底,果然可贵.但一股浊流,澄清了就有无数杯清水在.”我们应当用理性科学的态度去看待我们炎黄子孙普遍认同的这种风水文化现象.
We believe that with the advancement of modern science and technology, the rules in Feng Shui that were previously only recognized as correct based on experience or statistical probability can now be explained using scientific methods. For example, light, sound, electricity, magnetism, trace elements, microwave energy, airflow theory, mechanical principles, and so on.
The connotation of Feng Shui culture is very rich, and it is not just a technical part (Feng Shui technique), nor is it just an academic content (Feng Shui). In Feng Shui culture, there are tangible physical functions (scientific part), as well as social and ethical concepts, humanistic and psychological content, philosophical and religious colors, and even political requirements.
1. The Three Talents Culture of Heaven, Earth, and Humans
The Three Talents Culture is the Way of Heaven, the Way of Earth, and the Way of Humanity. The natural laws of the three major driving forces in this universe. The integration of heaven, man, and earth is a main theme of traditional Chinese culture. Almost no one can escape the guidance of the three talents of heaven, earth, man, and man in terms of governance strategies, agriculture, fishing, and animal husbandry.
The sky has yin and yang, cold and heat, and the earth has four seasons and eight directions. There are still sixty years of feng shui rotation, and 180 years of nine yuan fortune. The concept of heaven and earth is the concept of the universe, which is the relationship between time and space. People exist between heaven and earth. So, people must follow suit and act accordingly, planting in spring, harvesting in autumn, hoeing in summer, and storing in winter. It is called: Man follows earth, earth follows heaven, heaven follows Tao, and Tao follows nature.
In Feng Shui, the emphasis is placed on the three elements and nine movements of celestial bodies, which is a great cycle of 180 years of reincarnation. Now it is the eighth movement in the Lower Yuan Dynasty, known as the Eight White Gens movement, which began in 2004. According to Feng Shui, the prosperous energy in the Eight Elements is located in the northeast………
风水学更讲究地道,即:地球上的山川河流\地理环境.而且在大环境的皇城\郡邑\镇村选定之下,对小环境的布局也十分讲究.所谓“千里来龙,要看到头入首八尺”这是风水师的经验之谈.甚至门口树木\堆物,庭院布局设计,室内装璜摆设都会对气场造成影响,带来吉凶不同的反应.
Feng Shui divides people into Yin Yang, Five Elements, Eight Trigrams, and Homestead Destiny. That is to say, the auspiciousness and inauspiciousness of the same house vary among different people. Only by matching it with Feng Shui regulation can it be auspicious and prosperous.
2. Chongyang culture of embracing yang and negating yin
崇尚太阳,崇尚光明,向往美好的未来,是中华民族思想文化的一贯追求.对于些阴暗的,腐朽的,负面的和不光彩的东西都不能让它摆在面前,须放到背后去.这就是抱阳负阴的概念.所以我们的住宅建筑都以面南背北为吉利.“开门见竹阴森森,家业冷退泪淋淋”\“近水搂台先得月,向阳花木早逢春”,这是相风水者普遍认同的古训.
Of course, embracing yang and negative yin is not only about facing north and south, but also about sitting firmly in the air, embracing from afar and approaching, with a bright and open hall and a bright future ahead. These are all symbols of embracing yang and negative yin. Because the theory of Yin Yang and Five Elements tells us that there are not only Yin in the north and Yang in the south, but also Yin in reality, Yang in emptiness, Yin in the back, Yang in the front, Yin in the inside, Yang in the outside, as well as up and down, left and right, advance and retreat, black and white, movement and stillness, unevenness, landscape, and so on.
3. The culture of choosing good fortune and avoiding misfortune
To seek good fortune and avoid misfortune, people share the same heart. Choosing a prime location to purchase a good house and building a villa in a beautiful environment is a way to seek good luck and avoid bad luck. This is a selection of auspiciousness in geographical space.
Choosing good timing is also very important. Because good luck and good opportunities can only be achieved when the time and space match accurately. Mismatch is inorganic. It’s just a matter of rushing early and being clever. So there is a question of choosing an auspicious day for the Chinese almanac. We Feng Shui masters are the ones who choose auspicious days for others.There are multiple methods for selection:There are Twenty Eight Mansions, Nine Star Laws, Great Mysterious Sky, Yang Gongji, and so on.
4. Harmonious culture of treating all things kindly
地球,是人类和一切动物植物乃至微生物共同的家园.将一草一木都当作能感通人性的同伴.这是我们的祖先早就意识到而且在不断教育后辈的一种文化.现代科学近年来才证实了一草一木,确实是有生命和有灵性的东西.所以风水学告诉我们,砍伐树木要待落叶后进行.即使施工动土,也不可“滥杀无辜”.
Now the government also attaches importance to this rule. We attach great importance to the protection of wildlife and greenery. Knowing that protecting them is protecting humanity itself. Fines or imprisonment measures have been imposed for poaching wild animals and unauthorized logging of greenery. This is a great progress in building a harmonious society and human civilization.
5. Moderately balanced culture of the mean
The doctrine of the mean in Confucian culture advocates impartiality and protection for every dynasty. So when choosing a feng shui treasure land, one should also choose this kind of environment, such as the location of the Lingshan Giant Buddha, which is a feng shui treasure land that can gather spiritual energy and show off its value. The influence of geographical feng shui environment on human health, mental emotions, thinking, and career is definitely present.
所以老百姓选择宅基地,或购房\造墓时都要请风水师看一看,最好要选择有前有照,后有靠,左右有龙虎砂水的地方.在一个小区里,或一条弄堂里,或一幢大搂里,也以选比较中间地带的环境.所谓“街头巷尾”\“顶天立地”的地方往往多事.
Beijing’s quadrangle courtyard, Shanghai’s Shikumen, and rural courtyard houses all emphasize a balanced center.
6. A culture of humility and restraint to prevent collisions and avoid exposure
In traditional Chinese culture, it is generally not advocated to dare to be the first in the world. Instead, it advocates for a culture of prudence and humility. Because Feng Shui tells us that protruding dew and being impacted can be detrimental to one’s own well-being.
There is a place that talks about feng shui that tells a story: in 1997, Li Ka shing’s property road was built to the north, and a straight road was built, causing his business to wither and his family to be neglected. So it’s better to demolish a part of my own property and open up a way out. As a result, the business of the grain and oil building at the top of this road plummeted….
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