Cultivate Your Facial Features: Appearance Comes from the Heart, Your Beauty Is a Great Blessing!,

 

 

The five senses refer to the five organs of the human body, including the ears, eyebrows, eyes, nose, and mouth.

 

In fact, a person’s appearance is divided into physical appearance and soul。

 

The beauty of the five senses is like the blooming sun, direct; The beauty of the spirit is like a subtle fragrance floating, which needs to be relied upon and presented through cultivation。

 

Appearance can enhance beauty, but it cannot conceal one’s true colors; Temperament can be shaped, but it cannot be separated from nature。

 

This kind of mental appearance is probably the same sentence“心有境界行则正,腹有诗书气自华.

 

In the mainstream ideology of ancient China, whether it is Confucianism, Buddhism, or Taoism, it is said that the favor and help of heaven cannot be obtained from outside oneself, but rather through self-cultivation, cultivation, and cultivation, one should become a benevolent person。

 

That is to say, inner cultivation is the cultivation of facial features。

 

 

Appearance arises from the heart, and beauty is also a blessing。

 

Any blessing has its inevitable causes, just as wealth comes from charity, honor comes from humility, and beautiful appearance comes from a gentle and kind temperament。

 

After reaching middle age, people will show facial features influenced by their current personality。

 

Generous people often have a lucky face, while those with gentle temperament have a gentle and beautiful appearance。

 

People with particularly rough personalities always have a fierce expression on their faces; Many middle-aged and elderly women with poor character often have a thin face, which is known as the ‘unlucky face’ or ‘husband’s face’。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“生态”盖指生命体与其环境的有机联系.生态伦理就是人们对生命存在与生态环境关系的道德观念\基本规范和道德实践.20世纪以来,随着人类对环境危机的广泛体认,生态意识猛然走出专业圈囿,置身公众舞台,被赋予影响人类环境实践,维护全球生态平衡的重任,成为世界显学.道教不是生态学,但其生态伦理精神因其独有的特色而为其他学说和宗教不可替代,否则就不可能衰而复兴,流传至今,影响深远.在伦理认识上,道教以其重视生命的喜乐\宁静\恬淡\朴素和心灵的充实与扩展为特色,关注自我与自然的协调,以人为本,内容简而深\博而约,具有无穷的趣味;在伦理实践上,道教致力于体玄修道,韬光养晦,淡泊名利,求得生命在情感\行为\自然\人伦与文化的互动中长存长立,因此它在对自然生态和人的关系的认识上,表现出开发生命活力的自觉能动性\与自然对象的同一性以及伦理认识的整体系统性.用道教的话来说,就是“自然之道不可违” 1 \“顺乎自然之道”.此自然所指是事物本质之自然\人生之自然\社会之自然.参悟事物\人生和社会之本质,求得生命与本性应有的风格\态度和气象,就是道教伦理追求的目标与精神支柱. 

 

The spirit of Taoist ecological ethics is reflected in its exquisite and profound content, as well as its appeal to the world, and is embedded in the vitality that enables it to continue a

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